HAEMI, South Korea— Pope Francis made his strongest gesture yet to reach out to China on Sunday, saying he “earnestly” wants to improve relations and insisting that the Catholic Church isn’t coming in as a “conqueror” trying to take away the identity of others but as a partner in dialogue.
Pope Francis, right, kisses a girl as he arrives with the popemobile to celebrate a mass and the beatification Paul Yun ji-Chung and 123 martyr companions at Gwanghwamun Gate in Seoul, South Korea, Saturday, Aug. 16, 2014. Paul Yun Ji-Chung, born in 1759, was among the earliest Catholics on the Korean Peninsula. AP
Francis outlined his priorities for the Catholic Church in Asia during a meeting of the region’s bishops, urging them to listen to people of different cultures, show them empathy in dialogue while still remaining true to their own Catholic identity.
“In this spirit of openness to others, I earnestly hope that those countries of your continent with whom the Holy See does not yet enjoy a full relationship may not hesitate to further a dialogue for the benefit of all,” he said.
Then deviating from his text, he added: “I’m not talking here only about a political dialogue, but about a fraternal dialogue,” he said. “These Christians aren’t coming as conquerors, they aren’t trying to take away our identity.” He said the important thing was to “walk together.”
The Vatican spokesman, the Rev. Federico Lombardi, said the pope’s remarks were “obviously a sign of goodwill for dialogue” with China as well as the other countries in Asia with which the Vatican doesn’t have diplomatic relations: North Korea, Vietnam, Myanmar, Laos, Bhutan and Brunei. “This offer of the pope for dialogue is to all these lands and not just one, even if China is the biggest,” he said.
He acknowledged that Francis has so far refrained on the trip from making any outwardly political statement about China, which counts some 12 million Catholics, but that the speech was a clear affirmation of a desire for dialogue with Beijing. It was also a message to the bishops who might be working in countries, directly or indirectly, that they can sow the seeds for dialogue through charitable works and educational services even before official diplomatic relations with the Holy See are established.
China cut relations with the Vatican in 1951, after the Communist Party took power and set up its own church outside the pope’s authority. China persecuted the church for years until restoring a degree of religious freedom and freeing imprisoned priests in the late 1970s. The Vatican under then-Pope Benedict XVI sought to improve ties by seeking to unify the state-sanctioned church with the underground church still loyal to Rome.
Vatican-China ties have already broken new ground on Francis’ first Asian trip, with Beijing agreeing to let Francis’ Alitalia charter fly through its airspace; when St. John Paul II last came to South Korea in 1989, Beijing refused to let him fly overhead. With the fly-by confirmed, Francis sent the traditional greetings he sends to the leadership of countries he flies over. That said, there have been reports that some Chinese Catholics who wanted to participate in the Asian Catholic youth festival here were prevented from coming.
For the Vatican, the main stumbling block in relations remains the insistence of the official Chinese Catholic Patriotic Association on naming bishops without papal consent. For China, the naming of bishops is a matter of its national sovereignty, while it also objects that the Holy See has diplomatic relations with Taiwan.
Lombardi sought to stress that the Vatican was always open to dialogue, and was not interested in questions of political sovereignty: “Authorities have not to fear the Holy See as a power that comes to exercise its foreign powers in the land, but is a religious authority that is of another order than the political and civil authorities.”
Upon his arrival in Seoul on Thursday, Francis called for peace and unity on the Korean Peninsula, urging diplomacy so that listening and dialogue replace “mutual recriminations, fruitless criticisms and displays of force.”
A day later he stressed that Korea is one country, “one family,” but a divided family. He asked that those in the South should pray for their brothers and sisters in the North.
Francis is due to celebrate a Mass for peace and reconciliation on Monday, his last day in South Korea, but Lombardi said not to expect any political message in his homily about North Korea.
Francis’ diplomatic outreach Sunday followed another gesture of solidarity earlier in the morning: He baptized the father of one of the victims of the Sewol ferry sinking, in which more than 300 people, most of them high school students, lost their lives.
Lee Ho Jin, whose son was killed, took the Christian name “Francis” during the rite, which the pope administered in the Vatican’s embassy in Seoul, according to the Vatican spokesman, the Rev. Federico Lombardi.
Lee had been one of a dozen relatives of victims and survivors of the April ferry sinking who met privately with the pope Friday. He asked to be baptized and Francis agreed.
Francis has gone out of his way to show support for the Sewol ferry families, who are demanding an independent inquiry into the sinking. Aside from meeting publicly and privately with them, he has worn a symbolic yellow ribbon on his cassock in solidarity.
Lombardi has said Francis isn’t getting involved in their demands for a parliamentary inquiry, but is merely offering them support and prayers. He said Francis was particularly pleased to have been asked to perform a baptism since Korea’s Catholic Church has been growing steadily thanks in large part to an unusually high number of adult baptisms each year.