Filling a pipeline

A thousand roads lead to Rome.” This ancient adage resounds  Oct. 21  when  thousands  flood into Piazza di San Pietro. There,  Benedict  XVI will  canonize  an Overseas Filipino Worker (OFW) as the second Pinoy  saint.  St. Pedro Calungsod  of  the Visayas joins  St. Lorenzo Ruiz of Binondo, martyred  in Japan.

Canonization is a rite where the  Pope declares a person a saint. Among  six others to be honored with Calungsod is the first native American: Kateri Tekakwitha, born of a Mohawk father and an Algonquin mother. There is  also a  German laundry maid: Anna Schaffer.

Calungsod was a “joven bisayo” by 17th century documents.  Did he come from Tigabawan, Iloilo or Ginatilan in Cebu? Does it matter?

The inquiry established that he and other lay catechists  sailed from Mactan Island,  with Jesuit missionaries, to Guam. There, he worked alongside  Fr. Diego de San Vitores. In April 1672, both were attacked by Chamorros agitated by false charges. The 17-year-old  Calungsod, who could have escaped, defended   the half-blind San Vitores, historian John Schumacher, SJ, writes in “Philippine Studies.” He took spear thrusts and catana (machete) blows. Their bodies were dumped into the sea.

“Until  the Guam  archbishop  told me  you have a candidate for sainthood, I did not know  Calungsod, ” Ricardo Cardinal Vidal recalls.  Fr. Juan Ledesma, SJ,  wrote  the first book for the beatification process. In 1985, Fr. San Vitores was beatified.

The canonization of  two Filipino OFWs  comes  when  the Philippines is one of  the world’s largest  providers of overseas workers. Over 3,000 depart  daily.  Most are young.

Overseas contractual workers make up  41 percent of this outflow, World Bank estimates. Saudi Arabia and United Arab Emirates attract  most of them. Immigrants  total  29 percent. There are 3.4 million in the  US, concentrated in the West Coast.  Women OFWs outnumber men. Household service workers dwarf the number of professionals. Their  “padala”  or remittances home bolted  from $7.5 billion in 2003 to $18.7 billion in 2010.

San Lorenzo and San Pedro are relevant  to  OFWs whose high  numbers will  likely persist   into the  2030s. Happenstance? “Not a single sparrow  falls to the ground without your Father knowing it,” the Galilean said.

“Honor your visa,” Cebu Archbishop Jose Palma counseled 900 pilgrims flying to Rome “Do not overstay.”  On  Palma’s  mind were   the “TNTs.”  “Dubbed as the tago nang  tago,”  illegals or “undocumented”  workers could top 660,000.

Two Filipinas, meanwhile, wait in the canonization pipeline. One is Isabel Larrañaga Ramirez who founded the Sisters of Charity of the Sacred Heart in the early 17th century. John Paul II  named  her  “venerable” in 1999. The other is a Chinay: Mother Ignacia del Espiritu Santo, who set up the Religious of Virgin Mary congregation in 1684. Benedict XVI  named her “venerable” in 2007.

The Vatican gave the nihil obstat or green light to begin the study for possible beatification of  Alfredo Ma. Obviar, first bishop of  Lucena, on March 6, 2001. An Ateneo de Manila graduate, Obviar was assigned, in 1919,  to  Malvar town. “The joke then was only a new town needed a new priest.”

But  Obviar handled  ordinary duties, especially the catechizing of children, with exemplary fidelity. “He was a very strict priest, a dreaded priest at times, but always a greatly respected priest,” colleagues recall.  He died in 1978, age 89.

In Cebu, a four-member commission overseen by  retired Bishop Antonio Rañola will wrap up early next year it’s preliminary examination into the late  Bishop Teofilo Camomot’s life. Msgr.  Lolong  would  hock even his bishop’s cross to help the poor. But did he bilocate, as  did Capuchin monk  St.   Pio of Pietrelcina?

On Sept. 27, 1985, Camomot attended  in Cebu City a clergy meeting presided by Cardinal Vidal. On their return to Carcar town 40 kilometers away,  a woman came up to thank Camomot  for a administering Anointing of the Sick. “After your visit today, Tatay was able to get up.  “How could you have gone ( to Bolinawan )?” puzzled Camomot’s secretary. From 8 a.m. to 3 p.m. both  were in Cebu. “Just keep that to yourself,” the bishop replied.

Camomot died in a 1988 car accident. Daughters of St. Teresa nuns jettisoned the prepared urn when  Camomot’s body  was intact on exhumation  21 years later. Camomot’s  new coffin and grave were  resealed  after  Cardinal Vidal examined and certified the  contents.

Canonization comes to a country of  OFWs. But it is “no longer a nation of believers.” Only 21 percent of urban students believe in life after the grave, an earlier  survey by McCann Erickson and Philippine Jesuits found. Majority or 88 percent believe in a Supreme Being. But only 15 percent were instructed in their faith by parents, “The phenomenon of bursting churches is actually misleading,” notes Windhover magazine. “Their doctrinal foundation and catechetical instruction seem to be faltering.”

If  the rate the church is losing members persists,  the Philippines would no longer be a Catholic country in 40 years,  theologian Catalino Arevalo told a recent University of Sto. Tomas symposium on Pedro Calungsod and lay spirituality.  Only six percent of young Filipinos today received “significant religious instruction,” a study on youth evangelization commissioned by the Catholic Bishops’ Conference of the Philippines  found. “They are not turning away,”  Fr. Arevalo  said. “They are simply not being reached.”

Isn’t   the canonization of  Saints Lorenzo  Ruiz and  Pedro Calungsod  precisely about their reaching  others with their faith?