End to bloodletting?

I sinned by betraying innocent blood.” Judas Iscariot’s  scream reechoes every Holy Week for two millennia now. For  30 pieces of silver, Judas sold out his friend who was crucified.

Innocent blood is still spilled here on Holy  Week 2012.  Ferdinand Marcos imposed Presidential Decree 276 in 1973. Thousands of farmers still go to their graves today  clutching worthless coconut levy  stock certificates.

PD 276 decreed that “coco levies” were owned by cronies “in their private capacities.” By stroke of a dictator’s pen, taxes morphed into individual loot. If PD 276 is not scrubbed as unconstitutional, “Marcos found a legal and valid way to steal,” wrote then columnist Antonio Carpio, now a Supreme  Court justice.

Under Marcos, Florendos got bananas, and Roberto Benedicto oversaw sugar. Eduardo Cojuangco emerged as coconut czar while Juan Ponce Enrile served as martial law commissar.

“Judas was a thief,” John wrote. “As keeper of the money bag, he used to help himself to what was put into it.” By the 14th century, Canto 34 of Dante’s “Inferno” depicts Judas  chained  to  the lowest circle reserved for Quislsings. In today’s dictionaries, his name is synonymous with “traitor.”

What was this man from the region of Kerioth really like? We  first hear of Judas when Christ invites 12 men to “come, follow me.” Judas left family and home in response. Over the next three years, he’d hear the Galilean insist repeatedly: “A man’s life does not consist in abundance of his possessions.”

“From the Gospels, we know only about activities of 100 days from 12,045 days of Jesus’ life,” observers note. “Yet we know almost everything he did every hour of his last seven days.” In the first Holy Week, Judas reappears at Bethany, home of Lazarus whom Jesus raised from the dead.

He is aghast when Mary pours an alabaster jar of costly nard to anoint Jesus. “The fragrance filled the whole house,” John  quotes Judas. “Why was this ointment not sold for three hundred  denarii and given to the poor?” Feigned anxiety for the poor masked greed.

“Let her alone,” Jesus shushed Judas. “She anointed  my body beforehand for  burial … Wherever the Gospel is preached … what this woman did shall be spoken of.” In contrast, Judas  is remembered as someone who knew the cost of everything but the value of nothing.

“Helpless to understand Christ, (Judas) believed in Him, much more than most of us do,” critic John Ruskin argues in “The Crown of Wild Olive.” Having seen his miracles, he figured  Jesus could shift for himself. So he might as well cash in too. “Christ would come out of it well enough. And he  Judas  would have his 30 pieces.”

Well, tycoon Eduardo Cojuangco also gets to keep his P16.2 million San Miguel Corp. shares—thanks to a majority of Arroyo justices in today’s Supreme Court.

Under martial law, those SMC shares were bought with coco levy funds wrung from  United Coconut Planter’s Bank and  advances from  Coconut Industry Investment  Fund  (CIIF ) recalls  Inquirer in a  three-part series: “Coconut Calvary.” Peter merely robbed Paul. Still, the Court ruled  the shares were “legally acquired” by Cojuangco.

“The joke of the century,” snapped then justice Conchita Carpio-Morales. Cojuangco “used for his personal benefit the very same funds entrusted to him. (These) were released to him through illegal and improper machination of loan transactions. (His) contravention of corporation laws … indicate a clear violation of fiduciary duty.”

Indeed,  Cojuangco’s stake in SMC was “built on the sweat of coconut farmers,” Justice Maria Lourdes Sereno wrote. “Prescription, laches or estoppel will not bar future action to recover unlawfully acquired property by public officials or dummies.”

When Judas saw Jesus was condemned, he brought the money back  to the chief priests. Cojuangco won’t return a centavo.   “What is that to us?” the elders sneered. Throwing down the coins in the temple, Judas  departed and hanged himself.

In Matthew’s account, the priests nitpick. “This is the price of  blood. This money can not be put into the treasury.” So they bought a potter’s field for a cemetery . . . called Akeldama or “Field of Blood” to this day.

Now 88, Juan Ponce Enrile is on “legacy mode,” Inquirer reports. “It is no longer possible to give the (levy) back to the farmers.” He proposes Congress pass  Senate Bill 2978 for Coconut Farmers Trust Fund. The House counterpart is HB3443. These would liquify a 24 percent bloc of levy funds. The interest, collected at market rates, will meet industry needs, including urgent replanting of aging plantations.

All eyes, however, are on President Benigno Aquino III. Only he has the political and administrative clout to end four decades of bleeding coconut farmers. Malacañang assures everyone P-Noy won’t buckle. This historical window of opportunity, however, won’t stay open long.

The  Supreme Court issued on March 16 an “entry of judgment”: Cojuangco’s P56.3-billion of SMC shares is now “final.” Thus,  SMC stock certificates in blank, found in a Malacañang vault when Marcos fled to Hawaii in 1986 “legally” belong to Cojuangco. Billionaires have the luxury of final judgments. Lowly Philippine Airlines employees get “final decisions” reopened.

Judas left the  Last Supper to get his claim for 30 pieces.  That’d be the price for his kiss to pinpoint Christ for  arresting soldiers. “It was night,” the gospels  say.